No clue what the punchline to the subject of this post might be, but it seemed fitting since I have a little bit to share on each of those topics.
Z Budapest and Pantheacon
I did mention this in my last post when I spoke about keeping perspective, but I’d like to reiterate the point and join P. Sufenas Virius Lupus and in saying that “PantheaCon 2012 was great from start to finish, and a ton of really wonderful stuff came out of it. And when I say ‘great,’ that doesn’t mean that it was without some pain, discomfort, or annoyance at various points, but the positive aspects far outweigh and overshadow anything negative.“ Z Budapest’s “genetic women only” ritual and the action organized in response to it by T. Thorn Coyle was held on Sunday night. The rest of the convention was filled with many fantastic workshops, rituals, parties, gatherings, and connections with new and old friends. Truth be told, I even found my participation in the action for trans inclusiveness to be very meaningful and worthwhile, but when seen in the context of Pantheacon as a whole, it was only one part of my experience.
The issue of transgender inclusiveness is an important issue, however, and I understand why this discussion has come to dominate the blogs and Facebook comments after the convention. I’m not sure that I have much more to say than what I have already said. Therefore, I’ll let others do the talking for me! There are a couple other posts that are worth reading/hearing.
- P. Sufenas Virius Lupus gives his unique perspective over on the Aedicula Antinoi blog. I particularly like his idea of a Communalia ritual and I would love to have Sister Krissy Fiction be a part of it.
- I highly recommend the latest podcast from Hyperion of The Unnamed Path. In it, he sums up the events that have taken place and gives us his take on things. I have to say, I agree with 100% of what he says in this podcast. He’s managed to boil the issues down to their core elements and has managed to do so while showing compassion to all involved and without demonizing one side or the other. Thank you, Hyperion, for being a voice for inclusion and for a reasoned response!
- And then, of course, The Wild Hunt has a roundup of the various blogs out there discussing this topic, one of which is mine. (Yes, I feel like I’ve finally arrived! I guess I better keep blogging… Quick! Think of something relevant to say!)
As an initiate into the Antinoan Mysteries and a devotee of Antinous, I found this news that P. Sufenas Virius Lupus has shared over on the Aedicula Antinoi blog to be pretty damn exciting: Polydeukion now has a dedicated oracular medium!
(More on my devotion to Antinous, as well as other aspects of my personal spirituality, can be found in my blog post Spirituality Squared.)
Polydeukion may not be familiar to many people. Lupus says quite a bit about him in this post. I think of him as one of the figures involved with, and surrounding Antinous, part of an “Antinoan pantheon,” so to speak. A dedicated oracle for Polydeukion is fantastic news.
According to Lupus:
A certain gentleman I know rather well has come forward and will be acting as the Oracle of Polydeukion until further notice. The gentleman is called Stephanopotamos, and will be doing an oracular session with Polydeukion for semi-public consumption every three months, starting this year on Polydeukion’s festival of March 9th, and then on the 9th of June, September, and December ad infinitum (!?!). I fully support, endorse, and recommend this oracle, and he will be my “go-to” oracle for Antinous-related and Ekklesía Antínoou-related matters from here on out. In addition to the regular three-months-apart sessions, the oracle will also be available for private consultations with those who wish to seek them.
Gnosticism and Leap Year
The Rose Cross Community of the Apostolic Johannite Church is one of the gnostic/esoteric communities that I frequently take part in. They are hosting a Special Leap Year Eucharist tomorrow evening. In the description for the event it says, “This will be a celebration of the Johannite Congregational Eucharist, to celebrate a day which only exists every 4 years. Align your spirit and will with the energies of the next four through this uplifting ritual.”
This sounds very cool, and I plan to attend, but it also got me thinking about Leap Year and the day of February 29th itself:
- Does February 29th have any special energy that is different than all the other days?
- If so, what kind of energy is it?
- What kind of magic and intentions would be appropriate for this day?
- Are you planning to do or observe anything differently tomorrow?
- Or is this just another day and my musing are mental masturbation?
I’d love to hear some thoughts and ideas on this. Feel free to comment.